In recent years a few groups have formed to challenge the system. Inspired by the patriarchal system of mainland India and other outside influences, they have begun campaigning for equal rights, and even male superiority, over women.
The 'SRT Movement' (Syngkhong Rympei Thymmai) is one of these groups. It's leader is Mr Keith Pariat.
“Khasi men feel they are only breeding bulls, and their responsibilities end with procreation. I as a father have no say over my own children," he complains. “At the end of the day, if the woman decides to divorce, the father leaves the house empty handed, no land, no property, therefore they end up drinking, deserting their wives and dying young.”

Extract from a SRT flyer in Shillong, the capital of Megalaya.
Our demands are quite simple, Mr Pariat dictates like a true politician.
- To give full authority to the father, (because the ancient law still exists that the uncle is in charge of the children.)
- To change to a patrilineal system (so children will have the fathers name.)
- For inheritance to be equally distributed among sons and daughters (and the eldest son will be responsible for looking after the parents instead of the youngest daughter.)

Izy and Vicky - property kept by women.
“Those organisations fighting for a change, they have already lost, the woman has won,” Izy says almost shouting. “They have even lost their prestige, because lots of men believe they can’t do the work that the women do.”
Izy and Vicky are sisters and live together in Happy Valley, in Shillong.
“We are happy like this, Izi and me. We have a son; we look after him together, so what? We are happy without men,” says Vicky.

An educated 'youngest daughter' from a family in the village is trapped by tradition. Her dreams are to return to teaching in the NorthEast state of Misoram, but she has to stay and look after her aging parents and run the house.
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